Sunday, 18 September 2011

Do the professional altruists making any good for humanity ?

Professional altruists brings a culture shock for any said territory. Many of them live in plush apartments, or five star hotels, drive SUV's, sport car and use $3000 laptops and PDA's. They earn a two figure multiple of the local average wage. They are busybodies, preachers, critics, do-gooders, and human behavior reshaper.

Always self-appointed, they answer to no constituency. Though unelected and ignorant of local realities, they confront the democratically chosen and those who voted them into office. A few of them are enmeshed in crime and corruption.  They use to set a new frame and work such as  non-governmental organizations, or NGO's.


Some NGO's - like Oxfam, Human Rights Watch, Medecins Sans Frontieres, or Amnesty - genuinely contribute to enhancing welfare, to the mitigation of hunger, the furtherance of human and civil rights, or the curbing of disease. Others - usually in the guise of think tanks and lobby groups - are sometimes ideologically biased, or religiously-committed and, often, at the service of special interests.

The encroachment on state sovereignty of international law - enshrined in numerous treaties and conventions - allows NGO's to get involved in hitherto strictly domestic affairs like corruption, civil rights, the composition of the media, the penal and civil codes, environmental policies, or the allocation of economic resources and of natural endowments, such as land and water. No field of government activity is now exempt from the glare of NGO's. They serve as self-appointed witnesses, judges, jury and executioner rolled into one.

Regardless of their persuasion or modus operandi, all NGO's are top heavy with entrenched, well-remunerated, extravagantly-perked bureaucracies. Opacity is typical of NGO's. Amnesty's rules prevent its officials from publicly discussing the inner workings of the organization - proposals, debates, opinions - until they have become officially voted into its Mandate. Thus, dissenting views rarely get an open hearing.

NGO's serve as long arms of their sponsoring states - gathering intelligence, burnishing their image, and promoting their interests. There is a revolving door between the staff of NGO's and government bureaucracies the world over.

Very few NGO's derive some of their income from public contributions and donations. The more substantial NGO's spend one tenth of their budget on PR and solicitation of charity. In a desperate bid to attract international attention, "The Economist", that the Red Cross felt compelled to draw up a ten point mandatory NGO code of ethics. A code of conduct was adopted in 1995. But the phenomenon recurred in Kosovo.

Large NGO's resemble multinational corporations in structure and operation. They are hierarchical, maintain large media, government lobbying, and PR departments, head-hunt, invest proceeds in professionally-managed portfolios, compete in government tenders, and own a variety of unrelated businesses - among other businesses. In this respect, NGO's are more like cults than like civic organizations.

"economic and social rights" - such as the rights to food, housing, fair wages, potable water, sanitation, and health provision. How insolvent countries are supposed to provide such munificence is conveniently overlooked.
Many NGO's promote economic causes - anti-globalization, the banning of child labor, the relaxing of intellectual property rights, or fair payment for agricultural products. Many of these causes are both worthy and sound. Alas, most NGO's lack economic expertise and inflict damage on the alleged recipients of their beneficence. NGO's are at times manipulated by - or collude with - industrial groups and political parties.

NGOs are proponents of modern Western values - democracy, women's lib, human rights, civil rights, the protection of minorities, freedom, equality. Not everyone finds this liberal menu palatable. The arrival of NGOs often provokes social polarization and cultural clashes.

. The voluntary sector is now a cancerous phenomenon. NGOs interfere in domestic politics and take sides in election campaigns. They disrupt local economies to the detriment of the impoverished populace. They impose alien religious or Western values. They justify military interventions. They maintain commercial interests which compete with indigenous manufacturers. They provoke unrest in many a place. And this is a partial list.



NGOs should be forced to democratize. Elections should be introduced on every level. All NGOs should hold "annual stakeholder meetings" and include in these gatherings representatives of the target populations of the NGOs. NGO finances should be made completely transparent and publicly accessible. New accounting standards should be developed and introduced to cope with the current pecuniary opacity and operational double-speak of NGOs.


"The best way to prevent famine today is to secure the right to free expression - so that misguided government policies can be brought to public attention and corrected before food shortages become acute." It blatantly ignored the fact that respect for human and political rights does not fend off natural disasters and disease.

Friday, 22 July 2011

money whose property ?

money laundering means some one transact money with out any said government authentication or consent, the world is getting global village entity so the question is whether any government can hold the power to grab the money of any said citizen or foreign public, because he/she earns it from the world or from the said country.

Do patriotism effects now a day, any man who wants to be a political leader or forms government not doing some fake jobs to fool the people or grabbing power does not mean that they needs a lot of money for his loyal people and many time it found that they use business men to pay for them against a big business deal.

democratic practice needs fair job but who don't care about budgeting the campaign so what is the use of saying money laundering, its only restrict human rights and telling the rich guy that you are a scrupulous citizen. 

Tuesday, 19 July 2011

learning the important parts of man


A person acquires learning by using the different senses in his body which are all important in making him understand, expand and retain the information. every  individual has his power and failure also, we are all able to understand, learn and use a piece of information because we put all our learning senses in to use.

We see, hear, smell, feel and even taste a bunch of things in a day. Each day also, we learn new and interesting facts of life. Add interest and focus to it . One may wonder why even with all the information we're able to read through and look in to, remembering or memorizing single information sometimes doesn't seem to work right. It's not because we're too occupied with so many things at once, it's just that, we don't use our senses to convince ourselves that learning can be done simply by utilizing what we already have. despite many difficulties man can learn alternately and safely, and a man is a man because his behavior gets perfection by learning and by trial and error

Take for example when you're looking at an article of a magazine. Your brain may retain details that you see in a glimpse but most likely, these are the ones that only appeal to your attention. Try reading something you haven't read before. On the process of doing this, use your senses so the percentage of retaining the material becomes high.

You can say it out loud. As you do this, listen intently to what you say. Try to imagine the details from the material you read. Imagine the scent, the colors, the sound and even the texture. Try to imagine what you hear according to what you read. Imagine the roughness or smoothness of the objects mentioned; the shapes and sizes. By allowing yourself to take you to the exact scene of what you're reading, you invite impressions of all sorts in to your mind which makes it distinct and even easier to recall.Its man's dignity that by learning he could achieve the finest results out of the scratch.

Sunday, 17 July 2011

use your conscious and subconscious minds

We are motivated by pleasure in life rather than pain.  We know that although we enjoy our bad habits, their consequences are ultimately not beneficial for either our health or life. The desire for instant gratification for short term pleasure is far stronger than any mental logical sense of reason in most cases. We know in our head what we should do, but doing it when it opposes our immediate desires is tough.

Our mind is composed of two parts; the conscious and subconscious mind. Brain activity takes place through neurons. In one second of time the conscious mind uses two thousand neurons, and in that same second the subconscious mind uses four billion neurons. This means that every second there are two thousand neurons making conscious decisions and four billion neurons making subconscious decisions. Which part of your mind has the greatest control do you think?




The subconscious mind is trained by the constant repetition of the beliefs, values and lifestyle that you have taken and lived from an early age. It automatically follows the familiar and well trodden path of well ingrained thoughts, beliefs and behaviors. The subconscious operates from such a well established history that it responds automatically with learned responses and behavior. This is why it is so difficult to create new habits of thoughts and behaviours, the subconscious mind will always try to revert to old familiar way of doing things, because they have become so automatic. The conscious mind has a hard job to make permanent changes because of the power of those four billion neurons. It can be achieved, but it takes hard work by the conscious mind to retrain our subconscious mind.

It is said that you need to do something at least 30 times to create a new habit. For changes in life long learnt behaviors it can take far more than that. For example have you ever got in the car and driven to your destination, and not really remember the journey there. You have been driving using the learned behaviors of your subconscious mind, and your conscious mind has been thinking about something else. However if you were to drive in a different country whose custom is to drive on the other side of the road – your conscious mind would be working very hard to correct the learned and instinctive behavior of your subconscious mind. In fact the whole experience of driving on the other side of the road feels wrong and uncomfortable, and if you lose your concentration you could find yourself automatically going back to familiar patterns and become a road hazard.

Don't expect instant results - it's a process
Plan small attainable steps to your desired goal
Celebrate each successful step towards your goal and work on it until it feels automatic before progressing to the next
Don't give up when you experience relapses and set backs
Review your new steps and goals several times daily.
Visualize what reaching your goal will look and feel like
Write down your steps and goals.
Find people who will support and encourage you on the way.

Saturday, 9 July 2011

death the punishment hated by the worst criminals also

Some people use drugs and arms to be get rich in short time buying these stuffs you also initiate them doing it randomly so question is why justice claim their death as a punishment on the other hand by kicking them from the living world what achievement mankind finds, a safer place, a quiter place, then religion's claim found to be false.

How can a rational believe on the power of prayer

Prayer satisfy our minds but how a rational man can believe that god hear him with out any medium where his address is not clear and why only few people has the previlllage to contact him others are a vulnerable.

Thursday, 7 July 2011

selfishness stated in all religion as a curse

There is to be found in every religion the manifestation of this struggle towards freedom. It is the groundwork of all morality,of unselfishness, which means getting rid of the idea that men are the same as their little body. When we see a man doing good work, helping others, it means that he cannot be confined within the limited circle of "me and mine".

There is no limit to this getting out of selfishness. All the great systems of ethics preach absolute unselfishness as the goal. Supposing this absolute unselfishness can be reached by a man,what becomes of him? He is no more the little Mr. So - and -so; he has acquired infinite expansion. The little personality which he had before is now lost to him for ever; he has become infinite, and the attainment of this infinite expansion is indeed the goal of all religions and of all moral and philosophical teachings. He puts no limit to the unselfishness of man.

Suppose a man becomes perfectly unselfish under the personalistic system, how are we to distinguish him from the perfected ones in other systems? He has become one with the universe,only the poor personalist has not the courage to follow out his own reasoning to its right conclusion. Every selfish action, therefore, retards our reaching the goal, and every unselfish action takes us towards the goal; that is why the only definition that can be given of morality is this: That which is selfish is immoral, and that which is unselfish is moral and I must include that every individual who wants immorality should posses some kind good works to be remembered by all human beings all time so it must be a selfish move.